Faith to face the deep

[ABOVE: David (photographer), Fishermen’s Wives Memorial, Gloucester, MA, July 3, 2008—[CC-BY-SA 2.0] Wikimedia Commons]
FOR GENERATIONS Sicilian and Portuguese fishermen in Gloucester, Massachusetts, have lived with the sea’s beauty and its terror. Their work demands skill, endurance, and courage, yet even the most seasoned crews acknowledge that knowledge alone cannot tame the deep. Their response has always been a blend of superstition, ritual, and profound faith. These practices were carried across the Atlantic and adapted to the harsh realities of New England’s oldest fishing port.
VIGILS FOR SAFE RETURNS
Among Sicilian families, devotion to St. Joseph remains central. Home altars are carefully tended by wives, mothers, and grandmothers who serve as spiritual bulwarks against the dangers offshore. (For both Sicilian and Portuguese fishing communities, men and women typically work in traditional roles.) These women negotiate with St. Joseph on behalf of their husbands, praying for safe return, steady hands, and intact limbs. Their homes function as sanctuaries, places where fear is named and faith is exercised with fierce determination. The Gloucester wives understand themselves as partners in the labor of fishing: the men battle the sea, and the women battle the unseen.
Portuguese fishermen, many with roots in the Azores, practice their own constellation of beliefs. Some old rituals persist: no fishing on Fridays, burning herbs aboard to ward off evil spirits, and keeping Marian statues in the home. In Tunaville, the Portuguese enclave on the US West Coast, families once hung brooms upside down to keep witches from entering the house. These traditions, though sometimes dismissed as quaint, reflect a worldview shaped by generations who knew the sea as both provider and predator.
The most visible expression of Portuguese faith in Gloucester is Our Lady of Good Voyage Roman Catholic Church. Modeled after Santa Maria Madalena in the Azores, the church’s towers flank a statue of Mary cradling a two-masted schooner. Illuminated at night she faces the harbor, guiding vessels home. For fishermen and their families, she is not merely symbolic; she is protector, intercessor, and companion in the long vigil for safe return.
Superstition and faith intertwine in the daily rhythms of these communities. Fishermen avoid bananas on board, believing they bring bad luck. They distrust certain omens, read the behavior of seabirds, and carry tokens blessed by priests or given by wives. These practices reflect the cultural vocabulary of people who confront danger as a condition of their livelihood.
ARMED WITH FAITH
Public memorials reinforce this shared identity. The iconic Fisherman’s Memorial known as “The Man at the Wheel” stands watch over the harbor with its inscription from Psalm 107: “They that go down to the sea in ships.” Nearby the Fishermen’s Wives Memorial honors the women whose steadfast faith sustains their families. Together these monuments testify to a community shaped by loss, endurance, and hope.
Even as the industry shifts toward multinational corporations and smaller fleets diminish, the spiritual traditions of Gloucester’s Sicilian and Portuguese families endure. Their superstitions, rituals, and devotions are not relics of the past but living responses to the ever-present uncertainty of the sea. Armed with faith, memory, and love, they continue to face the deep with courage.
By Daniel F. Flores
[Christian History originally published this article in Christian History Issue #159 in ]
Daniel F. Flores, senior librarian and associate professor of Wesleyan studies at Gordon Conwell Theological SeminaryNext articles
Venturing upon rude waves
Christianity’s spread by sea in the seventeenth and eighteenth centuries
John B. CarpenterTempestuous voyages
Stories of transforming faith at sea, taken from past Christian History issues and other CHI resources
various authors