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Pliny “the Younger” (so named to distinguish him from his uncle, Pliny the Elder, a famous Roman procurator and author) was appointed governor of Bithynia c. 110-111. While serving, he consulted the emperor Trajan forty-two times in eighteen months, and on one occasion, he asked about how to treat Christians.

It is my rule, Sire, to refer to you in matters where I am uncertain. For who can better direct my hesitation or instruct my ignorance? I was never present at any trial of Christians; therefore I do not know what are the customary penalties or investigations, and what limits are observed. I have hesitated a great deal on the question whether there should be any distinction of ages; whether the weak should have the same treatment as the more robust; whether those who recant should be pardoned, or whether a man who has ever been a Christian should gain nothing by ceasing to be such; whether the name itself, even if innocent of crime, should be punished, or only the crimes attaching to that name.

Meanwhile, this is the course that I have adopted in the case of those brought before me as Christians. I ask them if they are Christians. If they admit it, I repeat the question a second and a third time, threatening capital punishment; if they persist, I sentence them to death. For I do not doubt that, whatever kind of crime it may be to which they have confessed, their pertinacity and inflexible obstinacy should certainly be punished. There were others who displayed a like madness and whom I reserved to be sent to Rome, since they were Roman citizens.

Thereupon the usual result followed; the very fact of my dealing with the question led to a wider spread of the charge, and a great variety of cases were brought before me. An anonymous pamphlet was issued, containing many names. All who denied that they were or had been Christians I considered should be discharged, because they called upon the gods at my dictation and did reverence, with incense and wine, to your image which I had ordered to be brought forward for this purpose, together with the statues of the deities; and especially because they cursed Christ, a thing which, it is said, genuine Christians cannot be induced to do. Others named by the informer first said that they were Christians and then denied it; declaring that they had been but were so no longer, some having recanted three years or more before and one or two as long ago as twenty years. They all worshiped your image and the statues of the gods and cursed Christ. But they declared that the sum of their guilt or error had amounted only to this, that on an appointed day they had been accustomed to meet before daybreak, and to recite a hymn antiphonally to Christ, as to a god, and to bind themselves by an oath not for the commission of any crime but to abstain from theft, robbery, adultery and breach of faith, and not to deny a deposit when it was claimed. After the conclusion of this ceremony it was their custom to depart and meet again to take food; but it was ordinary and harmless food, and they had ceased this practice after my edict in which, in accordance with your orders, I had forbidden secret societies. I thought it the more necessary, therefore, to find out what truth there was in this by applying torture to two maidservants, who were called deaconesses. But I found nothing but a depraved and extravagant superstition, and I therefore postponed my examination and had recourse to you for consultation.

The matter seemed to me to justify my consulting you, especially on account of the number of those imperiled; for many persons of all ages and classes and of both sexes are being put in peril by accusation, and this will go on. The contagion of this superstition has spread not only in the cities, but in the villages and rural districts as well; yet it seems capable of being checked and set right. Ep. X, 96

By Pliny the Younger

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